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Psalm 50, a Psalm of Asaph, is the 50th psalm from the Book of Psalms in the Bible, beginning in English in the King James Version: "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof."
The laments of the people are voiced here and their promise to sing the praises of God at all times is established. This Psalm is labeled as a song or psalm to the leader, [7] interpreted as the chief musician [10] or leader of the community. [5] The leader ends the psalm with a statement about the wicked being humbled and the righteous being ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Psalm 50 (51) is then immediately read, and then followed by a much loved-canon, written by Mark the Monk, Bishop of Hydrous and Kosmas of the Holy City, with irmoi by Kassiani the Nun. The high-point of the much-loved Canon is Ode 9, which takes the form of a dialogue between Christ and the Theotokos, with Christ promising His Mother the hope ...
–Psalm 95:1-2. Related: 50 Quotes About Prayer. 11. Praise the Lord. I will extol the Lord with all my heart in the council of the upright and in the assembly. –Psalm 111:1. 12. In God we make ...
The Book of Psalms (/ s ɑː (l) m z / SAH(L)MZ, US also / s ɔː (l) m z / SAW(L)MZ; [2] Biblical Hebrew: תְּהִלִּים, romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalms, or the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible ...
The work is set as a falsobordone, a technique then commonly used for performing psalm tones in a polyphonic manner. Allegri's setting is based upon the Tonus peregrinus. Verses alternate between a five-part setting sung by the first choir (vv. 1, 5, 9, 13, 17) and a four-part setting sung by the second (vv. 3, 7, 11, 15, 19), interspersed with ...
Others see these words in the context of Psalm 22 and suggest that Jesus recited these words, perhaps even the whole psalm, "that he might show himself to be the very Being to whom the words refer; so that the Jewish scribes and people might examine and see the cause why he would not descend from the cross; namely, because this very psalm ...
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