Search results
Results from the WOW.Com Content Network
Included in this chapter is the Golden Rule, (verse 18) which states, (Hebrew: ואהבת לרעך כמוך ): You shall not take vengeance or bear a grudge against your kinsfolk. Love your neighbor as yourself: I am the L ORD. —
"Golden Rule Sign" that hung above the door of the employees' entrance to the Acme Sucker Rod Factory in Toledo, Ohio, 1913. The Golden Rule is the principle of treating others as one would want to be treated by them. It is sometimes called an ethics of reciprocity, meaning that you should reciprocate to others how you would like them to treat ...
The first rule of Hillel and of Rabbi Ishmael is "kal va-chomer" (Hebrew: קל וחומר), called also "din" (conclusion). This is the argument "a minori ad majus" or "a majori ad minus". This is the argument "a minori ad majus" or "a majori ad minus".
Love Thy Neighbor or Love Thy Neighbour refers to the Biblical phrase "thou shalt love thy neighbor as thyself" from the Book of Leviticus 19:18 in the Hebrew Bible about the ethic of reciprocity known as the Golden Rule or the Great Commandment. Love Thy Neighbor or Love Thy Neighbour may also refer to:
Hillel (Hebrew: הִלֵּל Hīllēl; variously called Hillel the Elder or Hillel the Babylonian; [1] [2] died c. 10 CE) was a Jewish religious leader, sage and scholar associated with the development of the Mishnah and the Talmud and the founder of the House of Hillel school of tannaim.
The term chazakah (Hebrew: חזקה — literally, "strong") usually refers to the default assumption; i.e., what is assumed until there is evidence to the contrary. For example, if one is known to have owned real estate, it is assumed that he still owns it until proven otherwise.
Download for award-winning coverage, crosswords, audio storytelling, the eNewspaper and more. This article originally appeared on USA TODAY: MLB Golden At Bat rule change could tear at the fabric ...
The golden mean is also a core principle in Musar literature in which practitioners are encouraged to bring every character trait (middah; plural middot) into a balanced place between extremes. For example, it is not good to have too much patience, but it is not good to live without any patience at all.