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Tirumurai (Tamil: திருமுறை, meaning Holy Order) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sambandar, and Sundarar as Tevaram during the 12th century.
Manikkavasagar's Thiruvasagam and Thirukovayar are compiled as the eighth Thirumurai and is full of visionary experience, divine love and urgent striving for truth. [2] Though he is not counted as one of the 63 Shaiva nayanars, he is counted as one of the Nalvars ("The Four") consisting of himself and the first three nayanars namely Appar, Sambandar and Sundarar. [3]
The ninth volume of Tirumurai is composed by Tamil poets (known as Nayanars) - Thirumaligai Thevar, Senthanar, Karuvur Thevar, Ponnthuruthi Nambi Kata Nambi, Kandarathithar, Venattadigal, Thiruvaliyamuthanar, Purshottama Nambi, Sethiyar and Senthanar [5] Among the eight, Kandarathithar, was a prince descended from Chola king, Parantaka I. [6]
The majority of the songs are sung to Murugan, but there are also a few songs that sing of deeds of Shiva or the avatars of Vishnu, and of the power of Parvati. Almost all songs end addressing Murugan as Perumal, a term that traditionally had strong associations with Tamil Vaishnavism. However the literal meaning in Tamil of the word Perumal is ...
[1] [2] Appar composed 4,900 devotional hymns to the god Shiva, out of which 313 have survived and are now canonized as the 4th to 6th volumes of Tirumurai. [3] One of the most prominent of the sixty-three revered Nayanars , he was an older contemporary of Sambandar .
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Nambiyandar Nambi was born in the town of Thirunaraiyur into the tradition of the Adi Shaivites, brahmin priests in the temples of Lord Shiva. [2] In Nambiyandar Nambi Puranam also called as Tirumurai Kanda Puranam, Nambi identifies his patron, the great Arumolivarman alias Rajaraja Chola, as ராசா ராசா மன்னவன் அபயகுல சேகரன் requested him to ...
Amirthakadaieeshwarar temple relief depicting Appar bearing Sambandar's palanquin. Information about Sambandar comes mainly from the Periya Puranam, the eleventh-century Tamil book on the Nayanars that forms the last volume of the Tirumurai, along with the earlier Tiruttondartokai, poetry by Sundarar and Nambiyandar Nambi's Tiru Tondar Tiruvandadi.