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He who soweth sparingly, shall also reap sparingly: and he who soweth in blessings, shall also reap blessings. [ 35 ] According to the Council of Trent , one does not sin when doing "good works with a view to an eternal recompense."
He intrusts the soil of our souls with His own precious body and blood. He wishes this divine grain to yield a harvest, not of temporal and corruptible, but of eternal and incorruptible, increase. For " he who soweth in the spirit shall reap life everlasting." (Gal. 3:8) [8]
For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life ...
His life story is written in personal testimony of the law: "whatsoever a man soweth, that shall he also reap" and as a warning to this technological age to not repeat the mistakes of the past that led to the cataclysmic destruction of "Poseid, queen of the waves".
For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting,’” he wrote, citing, “Galatians 6:7-8
The Law of Karma: the Law of Karma is also known as the Law of Cause and Effect: "Whatsoever a man soweth that shall he also reap." This means that whatever man sends out in word or deed, will return to him; what he gives, he will receive.
'Sowing the Seed' (Cathedral of Hajdúdorog, Hungary) Parable of the Sower (left) in St Mary's Cathedral, Kilkenny, IrelandThe Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in Matthew 13:1–23, Mark 4:1–20, Luke 8:4–15 and the extra-canonical Gospel of Thomas.
"You shall not reap all the way to the edges of your field." Kedoshim, K'doshim, or Qedoshim (קְדֹשִׁים —Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus.