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Supporters of theistic evolution generally attempt to harmonize evolutionary thought with belief in God and reject the conflict between religion and science; they hold that religious beliefs and scientific theories do not need to contradict each other. [2] [3] Diversity exists regarding how the two concepts of faith and science fit together. [4]
[6] With this approach toward evolution, scriptural creation stories are typically interpreted as being allegorical in nature. Both Jews and Christians had considered the idea of the Genesis creation history as an allegory (rather than as an historical description) long before the development of Darwin's theory.
The Evolution of Atheism was published on 2 November 2015 by the Oxford University Press. [1] Author Stephen LeDrew, who is Canadian, [2] was a postdoctoral researcher in sociology at the Centre for the Study of Religion and Society of Uppsala University at the time of the book's publication. [3] [2] It was his first book, adapted from his PhD ...
For example, the Institute for Creation Research, in order to imply placement of evolution in the category of 'religions', including atheism, fascism, humanism and occultism, commonly uses the words evolutionism and evolutionist to describe the consensus of mainstream science and the scientists subscribing to it, thus implying through language ...
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
Arthur Wilder-Smith began his education as an atheist. His wife, Beate Wilder-Smith, wrote that Arthur had concluded, "If a loving God really existed, He surely would not have tolerated all the injustice and suffering evident in the world." He became acquainted with General Frost, a devout Christian who challenged Arthur's atheistic worldview ...
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The approach taken varies between Christian denominations, and Christian ministers may intelligently distinguish an individual's claims of atheism from other nominal states of personal perspective, such as plain disbelief, an adherence to science, a misunderstanding of the nature of religious belief, or a disdain for organized religion in general.