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Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
Joseph ben Caiaphas [a] (/ ˈ k aɪ. ə. f ə s /; [b] c. 14 BC – c. 46 AD) was the High Priest of Israel during the years of Jesus' ministry, according to Josephus. [1] In the New Testament, the Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus.
Whereas the works of Josephus refer to at least twenty different people with the name Jesus, this passage specifies that this Jesus was the one "who was called Christ". [26] [27] Louis Feldman states that this passage, above others, indicates that Josephus did say something about Jesus. [28]
Louis Feldman says that Philo (who died AD 50) and Josephus also use the term "procurator" for Pilate. [43] As both Philo and Josephus wrote in Greek, neither of them actually used the term "procurator", but the Greek word ἐπίτροπος (epítropos), which is regularly translated as "procurator".
Josephus admitted being familiar with Nicolaus's work but also rebuked Nicolaus for exaggerating Herod's royal claims and benevolence, where Josephus treated Herod as a tyrant. [10] The extant copies of this work contain two passages about Jesus and James the Just. The long one has come to be known as the Testimonium Flavianum.
Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Israel, and provide an independent extra-biblical account of such figures as Pontius Pilate, Herod the Great, John the Baptist, James, brother of Jesus, and Jesus of Nazareth.
Josephus was personally involved in Galilee when he was the commander of Jewish forces during the revolt against Roman occupation and trained 65,000 troops in the region. [105] Jesus is referenced by Josephus twice, once in Book 18 and once in Book 20 of Antiquities of the Jews, written around AD 93 to 94.
Josephus, at least, has not hesitated to testify this in his writings, where he says, "These things happened to the Jews to avenge James the Just, who was a brother of Jesus, that is called the Christ.
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