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Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...
Pilate's superscription is nailed to the cross above Jesus. Quod scripsi, scripsi (Latin for "What I have written, I have written") is a Latin phrase. It was most famously used by Pontius Pilate in the Bible in response to the Jewish priests who objected to his writing "King of the Jews" on the sign that was hung above Jesus at his Crucifixion.
The Roman historian and senator Tacitus referred to Christ, his execution by Pontius Pilate and the existence of early Christians in Rome in his final work, Annals (c. 116 CE), book 15, chapter 44. [44] [45] [46] The relevant passage reads: "called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme ...
John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible. It is often referred to as "jesting Pilate". In it, Pontius Pilate questions Jesus' claim that he is "witness to the truth" . [1] [2]
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
This verse introduces Pontius Pilate in the Gospel of Matthew. Pilate is a historical figure attested from contemporary sources, including the histories of the Jewish historian Josephus who describes Pilate with neutrality. [1] Philo Judaeus describes Pilate as gratuitously and grievously inhumane, and "at all times a man of most ferocious ...
The Acta Pilati or Acts of Pilate is a Christian text that records Jesus's trial, execution, and resurrection and expands upon the details given from the gospels. It is by far the most popular and well-read of Pilate-related apocrypha, being compiled in the Gospel of Nicodemus (Evangelium Nicodemi) in the 9th century, which was a popular work among medieval European Christians.
The first and most extensive reference to Jesus in the Antiquities, found in Book 18, states that Jesus was the Messiah and a wise teacher who was crucified by Pontius Pilate. It is commonly called the Testimonium Flavianum. [3]