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The poem argued that a poet should not be excessive or irresponsible in behaviour and contains a sense of assurance that is not found within the original four stanzas. Instead, there is a search for such a feeling but the poem ends without certainty, which relates the ode to Coleridge's poem Dejection: An Ode. [36]
Death is a gentleman who is riding in the horse carriage that picks up the speaker in the poem and takes the speaker on her journey to the afterlife. According to Thomas H. Johnson's variorum edition of 1955 the number of this poem is "712". The poet's persona speaks about Death and Afterlife, the peace that comes along with it without haste.
Holograph manuscript of Gray's "Stanzas Wrote in a Country Church-Yard". The poem most likely originated in the poetry that Gray composed in 1742. William Mason, in Memoirs, discussed his friend Gray and the origins of Elegy: "I am inclined to believe that the Elegy in a Country Church-yard was begun, if not concluded, at this time [August 1742] also: Though I am aware that as it stands at ...
The poem also emphasizes the idea that the divine exists both inside and outside of oneself, and that one's judgment and salvation are dependent on their relationship to the divine. It offers a unique perspective on the nature of the divine and the individual's relationship to it, and it highlights the idea of duality and the interconnectedness ...
The pastoral elegy is a poem about both death and idyllic rural life. Often, the pastoral elegy features shepherds. The genre is actually a subgroup of pastoral poetry, as the elegy takes the pastoral elements and relates them to expressing grief at a loss. This form of poetry has several key features, including the invocation of the Muse ...
It describes the poet's musings on death over a series of nine "nights" in which he ponders the loss of his wife and friends, and laments human frailties. The best-known line in the poem (at the end of "Night I") is the adage "procrastination is the thief of time", which is part of a passage in which the poet discusses how quickly life and ...
He began thinking of himself as a ghost. There were attempts at treatment, as well, all ending in relapse. Initially at Grateful Life, Hamm wasn’t allowed to bring in non-spiritual materials like novels or newspapers — a restriction inherited from the older “therapeutic community” models — or to wear street clothes.
This humbling simile has caused the narrator to move from thoughtlessness to thought, and, as "thought is life", from death to life, allowing the conclusion, "Then am I / A happy fly / If I live, / Or if I die", a conclusion to which Paul Miner comments: "Brain-death is real death". [6] "The Fly" tells of the ways of life and how to live ...