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Traditional Roman Catholic theology centres the union with Christ in a substantial sense on the unity of the institutional church, past and present. "The communion of saints is the spiritual solidarity which binds together the faithful on earth, the souls in purgatory, and the saints in heaven in the organic unity of the same mystical body under Christ its head."
In Kierkegaard's Philosophical Fragments, the dual nature of Christ is explored as a paradox, i.e. as "the ultimate paradox", because God, understood as a perfectly good, perfectly wise, perfectly powerful being, fully became a human, in the Christian understanding of the term: burdened by sin, limited in goodness, knowledge, and understanding. [8]
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
Unity teaches that all people are individual, eternal expressions of God, and their essential nature is divine and therefore inherently good. Followers believe their purpose in life is to express their divine potential as demonstrated by Jesus, and that the more they awaken to their divine nature, the more they can do this.
In his writing, he stated, "Without Christ there is discord between God and man and between man and man […] Christ opened up the way to God and to our brother". [1] [full citation needed] He opens with the quote from Psalms 133:1: "Behold how good and how pleasant it is for brethren to dwell together in unity." He then gives several examples ...
Fillmore's vegetarian restaurant Unity Inn, in 1924. In a pamphlet called "Answers to Your Questions About Unity", poet James Dillet Freeman says that Charles and Myrtle both had health problems and turned to some new ideas which they believed helped to improve these problems. Their beliefs are centered on two basic propositions: (1) God is good.
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Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
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