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Among the many accounts of ancient breeds of piebald sheep is the story of Jacob from the Book of Genesis (Genesis 30:31–43). Jacob took every speckled and spotted sheep from his father-in-law's ( Laban's ) flock and bred them.
Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Laban (Aramaic: ܠܵܒܵܢ; Hebrew: לָבָן , Modern: Lavan, Tiberian: Lāḇān, "White"), also known as Laban the Aramean, is a figure in the Book of Genesis of the Hebrew Bible. He was the brother of Rebekah, the woman who married Isaac and bore Jacob.
Laban offers to pay Jacob, and Jacob suggests that Laban remove all the spotted, speckled and brown goats and sheep from the flock; whichever ones would be born after that would be Jacob's wages. Jacob plants rods of poplar, hazel, and chestnut in front of the flocks' watering holes, and the animals give birth to spotted, speckled and brown foals.
Jacob suggested that all the spotted, speckled, and brown goats and sheep of Laban's flock, at any given moment, would be his wages. Jacob placed rods of poplar, hazel, and chestnut, all of which he peeled "white streaks upon them," [ 26 ] within the flocks' watering holes or troughs, associating the stripes of the rods with the growth of ...
When Jacob saw Rachel arrive with her father's sheep, he rolled the stone from the well's mouth, and watered Laban's sheep. [16] Jacob kissed Rachel, wept, and told her that he was her kinsman, and she ran and told her father. [17] When Laban heard of Jacob's arrival, he ran to meet him, embraced and kissed him, and brought him to his house. [18]
The book of Genesis describes Jacob inducing goats and sheep in Laban's herds to bear striped and spotted young by placing dark wooden rods with white stripes in their watering troughs. [6] Telegony influenced early Christianity as well.
Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Mizpah (מִצְפָּה miṣpāh, mitspah) is Hebrew for "watchtower". It is mentioned in the biblical story of Jacob and Laban, where a pile of stones marks an agreement between two people, with God as their watching witness.
Mizpah ('watch-tower', 'look-out') was a place in Gilead, so named by Laban, who overtook Jacob at this spot (Gen. 31:49) on his return to Israel from Padan-aram.Here Jacob and Laban set up their memorial cairn of stones and a pillar (Massebah) to serve to separate them: both as a boundary landmark and as a witness for their covenant and the protection of Laban's daughters Rachel and Leah.