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Bishop Antonio Venegas de Figueroa (1540) cautioned against confusing witchcraft with mental illness. [22] When French surgeon Pierre Pigray (1589) was asked by the Parliament to examine several people accused of being witches, [23] he dismissed the allegations on the basis that the accused were deluded and in need of medical care. [24]
Throughout the medieval era, mainstream Christian doctrine had denied the belief in the existence of witches and witchcraft, condemning it as a pagan superstition. [14] Some have argued that the work of the Dominican Thomas Aquinas in the 13th century helped lay the groundwork for a shift in Christian doctrine, by which certain Christian theologians eventually began to accept the possibility ...
Within the historical phenomenon, witch trial 'defendants' were overwhelmingly female, and members of the lower classes. The Salem witch trial breaks from this pattern. In the Salem witch trials, elite men were accused of witchcraft, some of them the same leaders who failed to successfully protect besieged settlements to the north. This anomaly ...
The sex of witches in outbreak witchcraft cases in New England from 1620 to 1725 recorded a whopping 156 accused females, with only 49 males in the list. [7] In New England alone, at least 344 people were accused of witchcraft between the same years listed above in total, making seventy-eight percent of that group women who had been accused of ...
Contemporary experts in European witchcraft beliefs view the 'pagan witch cult' theory as pseudohistorical. There is now an academic consensus that those accused and executed as witches were not followers of any witch religion, pagan or otherwise. Critics highlight several flaws with the theory.
The latest effort comes from a group dedicated to clearing the names of all those accused, arrested or indicted for witchcraft in Massachusetts, whether or not the accusations ended in ha.
A Guide to Grand-Jury Men — in full, A Guide to Grand Jury Men, Divided in two books. In the first, is the Author's best advice to them what to do, before they bring in a Billa vera in cases of Witchcraft, with a Christian Direction to such as are too much given upon every cross to think themselves bewitched.
The Malleus Maleficarum, [a] usually translated as the Hammer of Witches, [3] [b] is the best known treatise about witchcraft. [6] [7] It was written by the German Catholic clergyman Heinrich Kramer (under his Latinized name Henricus Institor) and first published in the German city of Speyer in 1486.