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Or perhaps it may mean the lights of grace, "against which obstinate sinners shut their eyes." [3] The concept of a struggle between light and darkness is expressed in the NIV wording above and similarly in the Revised Standard Version. [4] J. B. Phillips offers the reading "The light still shines in the darkness and the darkness has never put ...
You cannot run with the hare and hunt with the hounds (You cannot) teach an old dog new tricks; You cannot unscramble eggs; You cannot win them all; You catch more flies with honey than with vinegar; You either die a hero or live long enough to see yourself become the villain; You pay your money and you take your choice
Saint Remigius: "The meaning therefore is, What I say to you in darkness, that is, among the unbelieving Jews, that speak ye in the light, that is, preach it to the believing; what ye hear in the ear, that is, what I say unto you secretly, that preach ye upon the housetops, that is, openly before all men. It is a common phrase, To speak in one ...
Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views were among early Christians is debated, but it appears to ...
Earl Wasserman essentially agrees with Finney, but he extended his summation of the poem to incorporate the themes of Keats's Mansion of Many Apartments when he says, "the core of the poem is the search for the mystery, the unsuccessful quest for light within its darkness" and this "leads only to an increasing darkness, or a growing recognition ...
This pall of darkness inspired Byron to write his poem. Literary critics were initially content to classify it as a "last man" poem, telling the apocalyptic story of the last man on Earth. More recent critics have focused on the poem's historical context, as well as the anti-biblical nature of the poem, despite its many references to the Bible.
The words arose, and shined, shew, that they found it not of their own seeking, but God Himself appeared to them, they did not first run to the light; for men were in the greatest miseries before Christ's coming; they did not walk but sate in darkness; which was a sign that they hoped for deliverance; for as not knowing what way they should go ...
The song opens up with the former's late mother, Donda West, reciting an excerpt of Gwendolyn Brooks' poem, "Speech to the Young: Speech to the Progress-Toward", speaking: "Say to them, say to the down-keepers, the sun-slappers / The self-soilers, the harmony-hushers / Even if you are not ready for the day, it cannot always be night". [8]