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  2. Portal:Bible/Featured chapter/Exodus 12 - Wikipedia

    en.wikipedia.org/.../Featured_chapter/Exodus_12

    exodus 12 God commanded Moses to teach the ritual of Pesah . God told Moses to order the Hebrews to mark their doorpost with the lamb's blood, in order that the plague of death would pass over them.

  3. ‘Word of the Lord.’ Local houses of worship for the Deaf ...

    www.aol.com/word-lord-local-houses-worship...

    A nearby sign decorating the wall behind her displayed a Bible verse from the Book of Psalms: Your word is like a lamp that guides my steps, a light that shows the path I should take.

  4. Elohim - Wikipedia

    en.wikipedia.org/wiki/Elohim

    The word Elohim occurs more than 2500 times in the Hebrew Bible, with meanings ranging from "gods" in a general sense (as in Exodus 12:12, where it describes "the gods of Egypt"), to specific gods (the frequent references to Yahweh as the "elohim" of Israel), to seraphim, and other supernatural beings, to the spirits of the dead brought up at ...

  5. Aaron - Wikipedia

    en.wikipedia.org/wiki/Aaron

    According to the Book of Exodus, Aaron first functioned as Moses' assistant. Because Moses complained that he could not speak well, God appointed Aaron as Moses' "prophet" (Exodus 4:10-17; 7:1). [note 2] At the command of Moses, he let his rod turn into a snake. [18] Then he stretched out his rod in order to bring on the first three plagues.

  6. Book of Exodus - Wikipedia

    en.wikipedia.org/wiki/Book_of_Exodus

    The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...

  7. Mekhilta of Rabbi Ishmael - Wikipedia

    en.wikipedia.org/wiki/Mekhilta_of_Rabbi_Ishmael

    The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...

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