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Sri Dr. L.V. Gangadhara Sastry was born on 27 June 1967 in Avanigadda, Krishna district, Andhra Pradesh, to L. Kasiviswanadha Sarma and Srilakshmi.His parents had some knowledge of classical music.
Bhagavad Gita: The Song of God is the title of the Swami Prabhavananda and Christopher Isherwood's translation of the Bhagavad Gītā (Sanskrit: भगवद्गीता, "Song of God"), an important Hindu scripture. It was first published in 1944 with an Introduction by Aldous Huxley. [1]
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [ a ] often referred to as the Gita ( IAST : gītā ), is a Hindu scripture , dated to the second or first century BCE, [ 7 ] which forms part of the epic ...
This is a commentary on Bhagavad Gita which he first wrote in Telugu. Later this book is translated into Tamil, English, Kannada, Hindi etc. [ 2 ] [ 6 ] He co-authored Vasishta Rama Samvadam (Dialogue between Vasishta and Rama) with Swami Nirvikalpananda which is published by Sri Ramakrishna Math, Hyderabad .
The Mahabharata also teaches about dharma (duty), the stories of many key figures in Hinduism, and includes the Bhagavad Gita. [15] The Bhagavad Gita is made up of 700 shlokas and is the discussion between Krishna and Arjuna on the battlefield before the start of the war. Krishna in the Bhagavad Gita teaches Arjuna about atma (soul), God ...
Rambhadracharya composed Sanskrit commentaries titled Śrīrāghavakṛpābhāṣyam on the Prasthanatrayi – Brahma Sutra, the Bhagavad Gita, and eleven Upanishads. These commentaries were released on 10 April 1998 by the then Prime Minister of India, Atal Behari Vajpayee.
The narrative of the Dnyaneshwari closely follows the Bhagavad Gita, yet the commentary – called tika in the local tradition – is written in the form of a "song-sermon" that expands the explanation to include a discussion of the major Hindu philosophies and beliefs in the 13th-century.
Ashtavakra Gita is a dialogue between Ashtavakra and Janaka on the nature of Self/Atman, reality and bondage. [9] It offers a radical version of non-dualist philosophy. The Gita insists on the complete unreality of the external world and absolute oneness of existence.