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Therefore we call such writings holy and divine Scriptures." [21] Here a consensus with Lutheranism is apparent, namely, that Scripture is conceived of as being the 'Word of God' by virtue of its principal author, the Holy Spirit, which used human authors as instruments to write Scripture without superseding their humanity.
The inspiration of scripture, the concept that God or the Holy Spirit is the author, was taken for granted by Zwingli. His view of inspiration was not mechanical and he recognized the human element in his commentaries as he noted the differences in the canonical gospels. He did not recognize the apocryphal books as canonical.
The Holy Spirit as a dove in The Annunciation, by Philippe de Champaigne, 1644. The Holy Spirit is mentioned by all three authors of the synoptic Gospels. Most of the references are by the author of the Gospel of Luke; this emphasis is continued by the same author in the Book of Acts.
The Apology of the Augsburg Confession identifies "Holy Scripture" with the Word of God [33] and calls the Holy Spirit the author of the Bible. [34] Because of this, Lutherans confess in the Formula of Concord , "we receive and embrace with our whole heart the prophetic and apostolic Scriptures of the Old and New Testaments as the pure, clear ...
He is the author of one of the few books on the Holy Spirit as portrayed in the Old Testament as opposed to the New Testament. Wood wrote, "The evidence that spiritual renewal, or regeneration, was true of such Old Testament people lies mainly in two directions.
In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". [1]
The visible results of the activity of the Holy Spirit are the books of the Bible, all of which are believed (in Jewish tradition) to have been composed under its inspiration. All the Prophets spoke "in the Holy Spirit"; and the most characteristic sign of the presence of the Holy Spirit is the gift of prophecy, in the sense that the person ...
The book's claim of Solomon as author is a literary fiction; the author also identifies himself as "Qoheleth", a word of obscure meaning which critics have understood variously as a personal name, a nom de plume, an acronym, and a function; a final self-identification is as "shepherd", a title usually implying royalty. [49]
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