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Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
1989. Justification is not only the remission of sins, but also the sanctification and renewal of the interior man. 1990. Justification detaches man from sin which contradicts the love of God, and purifies his heart of sin. 1991. With justification, faith, hope, and charity are poured into our hearts, and obedience to the divine will is granted ...
Based on their reading of the use of "justification" in Paul's letters, the Reformers took justification to refer specifically to God's forgiveness and acceptance. The term "sanctification" was used to refer to the lifelong process of transformation. Thus the Roman Catholic term "justification" effectively includes both what Protestants refer ...
Protestants believe justification is applied through faith alone and that rather than being made personally righteous and obedient, which Protestants generally delegate to sanctification as a distinct reality, justification is a forensic declaration of the believer to possess the righteousness and obedience of Christ.
God's Bible School and College. Archived from the original on 3 July 2022. Brown, Allan (1 November 2011). "Key Passages That Teach the Concept of Entire Sanctification". God's Bible School and College. Archived from the original on 12 November 2023. Stetler II, Darrell (2020). Holiness is Able to Be Perfected or Completed.
Sanctification is the Holy Spirit's work of making us holy. When the Holy Spirit creates faith in us, he renews in us the image of God so that through his power we produce good works. These good works are not meritorious but show the faith in our hearts (Ephesians 2:8-10, James 2:18). Sanctification flows from justification.
Distinctively, in Methodist (Wesleyan-Arminian) theology, the doctrine of entire sanctification teaches, in summary, that it is the Christian's goal, in principle possible to achieve, to live without any (voluntary) sin (Christian perfection). [57] We believe that God calls every believer to holiness that rises out of His character.
Forde, Gerhard O. Justification by Faith: A Matter of Death and Life. Mifflintown, PA: Sigler Press, 1990. ISBN 0-9623642-5-8; Hägglund, Bernt. The Background of Luther's Doctrine of Justification in Late Medieval Theology. Philadelphia: Fortress Press, 1980. ISBN 0-8006-3063-7; Hein, David. "Austin Farrer on Justification and Sanctification."
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