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The Mansudae Grand Monument in Pyongyang in 2014 depicting Kim Il Sung (left) and Kim Jong Il (right), with visitors paying homage to the statues. [1]The North Korean cult of personality surrounding the Kim family [2] has existed in North Korea for decades and can be found in many examples of North Korean culture. [3]
In his two-part account of North Korean libraries, library and information scientist Marc Kosciejew, [10] uses the conceptual framework of library-as-place to better illuminate their significance. The library plays numerous significant roles in the lives of North Koreans, as places of cult of personality and governmental
Pulgasari [a] is an epic monster film [i] Shin Sang-ok directed and produced in 1985 during his abduction in North Korea.A co-production between North Korea, Japan, and China, it is considered a remake of Bulgasari, a 1962 South Korean film that also depicts Bulgasari/Pulgasari, a creature from Korean folklore.
“The video is typical content linked to psychological warfare against South Korea,” Seoul’s communications regulator said in a statement. The regulator has blocked access to other North ...
Surtitles at a Korean revolutionary opera. Propaganda is widely used and produced by the government of the Democratic People's Republic of Korea (North Korea). Most propaganda is based on the Juche ideology, veneration of the ruling Kim family, the promotion of the Workers' Party of Korea, [1] and hostilities against both the Republic of Korea and the United States.
The group is apocalyptic [9] and messianic in character, [12] and has been described as a doomsday cult. [12]The group's founder and leader is variously referred to by church followers as "Chairman Lee (이 총회장)"; "the Chairman (회장)"; "the Promised Pastor (약속의 목자)"; "the One who Overcomes (이긴자)"; or "the Advocate (대언자)."
By Ju-min Park. SEOUL (Reuters) - North Korea will resume international tourism to its northeastern city of Samjiyon in December, and possibly the rest of the country, tour companies said on ...
The village cult is an extension of the worship of household gods. The village is an extension of the family and a place where relatives live, although villages can also contain people who are not involved in the worship of the patron gods.