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Those who turned from God by sins are disposed by God's grace to turn back and become justified by freely assenting to that grace. The Catechism of the Catholic Church (1992) explains, "No one can say 'Jesus is Lord' except by the Holy Spirit. Every time we begin to pray to Jesus it is the Holy Spirit who draws us on the way of prayer by his ...
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing holy living, service, modest dress and sober speech. [1] [2] Additionally, outward holiness manifests as "the expression of love through a life characterised by 'justice, mercy and truth ' ". [3]
One of the kinds of false attitude to prayer originates from a widespread view on God, prayer, and spiritual life, implying that God can be "forced" to execute the petition that is asked in the prayer, i.e. as if the prayer acts "by itself", solely by pronouncing the words, with no regard to the spiritual condition of the person who prays.
For example, if a group of people decide they will not be able to achieve a goal and stop working towards the goal as a result, their prophecy was self-fulfilling. Likewise, if a prediction of a negative outcome is made, but the outcome is positive because of negative feedback resulting from the rebellion, then that is a self-defeating prophecy.
A mortal sin, one that is grave or serious in nature and is committed knowingly and freely, is considered to be an active refusal of communion with God, and to separate a person from him to the end of suffering the eternal death of hell as an effect of this rejection, a consequence known as the "eternal punishment" of sin.
“The history of 12-step came out of white, middle-class, Protestant people who want to be respectable,” said historian Nancy Campbell, a professor at Rensselaer Polytechnic Institute. “It offers a form of community and a form of belonging that is predicated upon you wanting to be normal, you wanting to be respectable, you wanting to have ...
One hour of bliss in the World to Come is better than all the life of this world. Yet one hour of teshuvah and good deeds in this world is better than all the life in the World to Come! [3] According to Gates of Repentance, a standard work of Jewish ethics written by Rabbenu Yonah of Gerona, a sinner repents by: [4] regretting/acknowledging the ...
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