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[1] [2] Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. [3] Refuge is common to all major schools of Buddhism.
The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer, Inner and Secret forms of the Three Jewels. The 'Outer' form is the 'Triple Gem' (Sanskrit: triratna ), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or trikāya of a Buddha .
Refuge Tree or Refuge Field paintings depict the important objects of "Refuge" for each sect or lineage in the form of a genealogical chart. Each lineage has its own distinctive form of composition but they usually include the "Three Jewels" (Sanskrit: triratna): Buddha, Dharma and Sangha, the "Refuges" common to all major schools of Buddhism.
Dalits who were dissatisfied with the Indian caste system took refuge in Buddhism as a way out. In the 2010s, violent incidents affecting dalits led to a revival of mass conversions in Gujarat and other states. Some converts admit that the conversion is a political choice to reorganize themselves, as conversion could help them to no longer be ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
This practice may have been influenced by the Brahmanical motif of the triple refuge, found in the Rigveda 9.97.47, Rigveda 6.46.9 and Chandogya Upanishad 2.22.3–4. [230] Tibetan Buddhism sometimes adds a fourth refuge, in the lama. The three refuges are believed by Buddhists to be protective and a form of reverence. [229]
Trisvabhāva (Sanskrit; Chinese: 三性 or 三自性) or the three natures, is one of the key doctrines of the Yogācāra school of Buddhism.The concept of the three natures describes the three qualities that all phenomena possess, and can be found in several Mahayana sutras, such as Samdhinirmocana Sūtra. [1]
The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) in the Mahayana tradition or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla), in the Theravada tradition are a Buddhist term that refers to the three root kleshas that lead to all negative states.