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Archaeological, linguistic, genetic, and environmental evidence all support the conclusion that the Bantu expansion was a significant human migration. Generally, the movements of Bantu language-speaking peoples from the Cameroon/Nigeria border region throughout much of sub-Saharan Africa radically reshaped the genetic structure of the continent ...
Map of the major Bantu languages shown within the Niger–Congo language family, with non-Bantu languages in greyscale.. Abantu is the Xhosa and Zulu word for people. It is the plural of the word 'umuntu', meaning 'person', and is based on the stem '--ntu', plus the plural prefix 'aba'.
Particularly right-wing nationalists of European descent maintain that the theory still holds true, despite there being even more historical and archaeological evidence contrary to the myth, for example the Lydenburg heads, [15] the Bantu-speaking peoples' Kingdom of Mapungubwe (c.1075–c.1220) and Leo Africanus's 1526 CE account of Bantu ...
In 1991, 12,000 Bantu people were displaced into Kenya, and nearly 3,300 were estimated to have returned to Tanzania. [9] In 2002, the International Organization for Migration (IOM) moved a large number of Bantu refugees 1500 km to Kakuma in northwest Kenya because it was safer to process them for resettlement farther away from the Somali ...
The Luhya culture is similar to the Great Lakes region Bantu speakers. During a wave of expansion that began 4,000 to 5,000 years ago, Bantu-speaking populations – as of 2023, some 310 million people – gradually left their original homeland of West-Central Africa and traveled to the eastern and southern regions of the continent.
The Xhosa often called the "Red Blanket People," are Bantu people living in south-east South Africa and in the last two centuries throughout the southern and central-southern parts of the country. Both the Ndebele of Zimbabwe and the Ngoni migrated northward out of South Africa in the early 19th century, during a politically tumultuous era that ...
Shungwaya (also Shingwaya) is an origin myth of the Mijikenda peoples. [1] Traditions known collectively as the "Shungwaya myth" describe a series of migrations of Bantu peoples dating to the 12th–17th centuries from a region to the north of the Tana River.
[33] [34] Later in the 1st millennium CE there was a huge migration of Bantu-speaking peoples. [33] The communities settling along the coast shared archaeological and linguistic features with those from the interior of the continent.