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Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
Mark 1:13 καὶ ἦν ἐν τῇ ερημω (he was in the wilderness) – א A B D L Θ 33. 579. 892. 1342. καὶ ἦν ἐκει ἐν τῇ ερημω (he was there in the wilderness) – W Δ 157. 1241. Byz καὶ ἦν ἐκει (he was there) – 28. 517. 565. 700. ƒ 1 Family Π syr s Omit – ƒ 13 Hiatus – C Ψ syr c. Mark 1:14
The sayings dealing with the coming or apocalyptic Son of man likewise turn up in Mark (Mark 8:38; 13:26; 14:62) and in Q (e.g., Matt 24:27=Luke 17:24). This double strand of tradition or multiple attestation can encourage one to attribute to Jesus at least class (1) and class (3) of the Son of man sayings. [22]
Papyrus 45 (c. AD 250), showing Mark 8:35–9:1.. The intertextual production of the Gospel of Mark is the viewpoint that there are identifiable textual relationships such that any allusion or quotation from another text forms an integral part of the Markan text, even when it seems to be out of context.
Jesus predicts his betrayal three times in the New Testament, a narrative which is included in all four Canonical Gospels. [1] This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil".
Eschatology within early Christianity originated with the public life and preaching of Jesus. [1] Jesus is sometimes interpreted as referring to his Second Coming in Matthew 24:27; Matthew 24:37–39; Matthew 26:64; Mark 14:62.
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
Jesus also issues commands of silence after miracles and healings, e.g. in Mark 1:43–45 in the cleansing of a leper: [7] Then, warning him sternly, he dismissed him at once. Then he said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them."
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