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In the time of Jesus, the road from Jerusalem to Jericho was notorious for its danger and difficulty, and was known as the "Way of Blood" because "of the blood which is often shed there by robbers who robbed people". [6] Martin Luther King Jr., on the day before his assassination, described the road as follows:
"The Road Not Taken" is a narrative poem by Robert Frost, first published in the August 1915 issue of the Atlantic Monthly, [1] and later published as the first poem in the 1916 poetry collection, Mountain Interval. Its central theme is the divergence of paths, both literally and figuratively, although its interpretation is noted for being ...
The entire book is presented as a dream sequence narrated by an omniscient narrator.The allegory's protagonist, Christian, is an everyman character, and the plot centres on his journey from his hometown, the "City of Destruction" ("this world"), to the "Celestial City" ("that which is to come": Heaven) atop Mount Zion.
Stephen Garrard Post, writing about altruism, suggests that good intentions are often not what they seem and that mankind normally acts from less worthy, selfish motives—"If the road to hell is paved with good intentions, it is partly because that is the road they generally start out on." [25]
And whereas that typical lamb did not take away any man’s sin, this one hath taken away the sin of the whole world, rescuing it from the danger it was in from the wrath of God. Behold Him1 Who taketh away the sin of the world: he saith not, who will take, but, Who taketh away the sin of the world; as if He were always doing this.
The two followers were walking along the road, heading to Emmaus, deep in solemn and serious discussion, when Jesus met them. They could not recognize Jesus and saw him as a stranger. In Homilies on the Gospels (Hom. 23), Gregory the Great says: They did not, in fact, have faith in him, yet they were talking about him.
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Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...