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Hindu rituals after death, including Vedic rituals after death, are ceremonial rituals in Hinduism, one of the samskaras (rite of passage) based on Vedas and other Hindu texts, performed after the death of a human being for their moksha and consequent ascendance to Svarga (heaven). Some of these vary across the spectrum of Hindu society.
The soul (Atman, Brahman) is the essence and immortal that is released at the Antyeshti ritual, but both the body and the universe are vehicles and transitory in various schools of Hinduism. The human body and the universe consist of five elements in Hindu texts – air, water, fire, earth and space. [10]
Rituals of Śrāddha in a Hindu family. Śrāddha (Sanskrit: श्राद्ध), is a ritual that some Hindus perform to pay homage to their pitṛs (dead ancestors). [1] They believe that the ritual would provide peace to the ancestors in their afterlife. It is performed on the death anniversaries of the departed as per the Hindu Calendar.
The central panel portrays Yama, aided by Chitragupta and Yamadutas, judging the dead.Other panels depict various realms/hells of Naraka. Naraka (Sanskrit: नरक), also called Yamaloka, is the Hindu equivalent of Hell, where sinners are tormented after death. [1]
Pind Sammelan or Spindi is a ritual performed in Hinduism on the 13th day of death of somebody. This ritual is performed to place the departed soul with the ancestors and God. This ritual is performed to place the departed soul with the ancestors and God.
According to Hindu belief, death happens on two levels: a physical death and a ritual death. The latter happens only after the kapala kriya ritual of the funeral, when the skull of the burnt corpse bursts or a hole is opened in it so the prana (life force) exits it. The corpse used for shava sadhana thus in an intermediate stage between life ...
Although it is debated whether it received scriptural mention in early Hinduism, it has been linked to related Hindu practices in regions of India. In the Hindu scriptures, states David Brick, Sati is a wholly voluntary endeavor; it is not portrayed as an obligatory practice, nor does the application of physical coercion serve as a motivating ...
It is a collection of 400 heroic poems about kings, wars and public life. This book has mentions of this rice ball called Pindam and is one of the common death rituals followed by Hindus of South India. [6] [7]