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Following World War II there was a backlash against nationalism, and as a response, government support for the study of ancient Germanic history and culture was significantly reduced both in Germany and Scandinavia. [o] In these years, what remained of Germanic studies was characterized by a reaction against nationalism. Archaeological attempts ...
The list of early Germanic peoples is a register of ancient Germanic cultures, tribal groups, and other alliances of Germanic tribes and civilisations in ancient times. This information comes from various ancient historical documents, beginning in the 2nd century BC and extending into late antiquity .
[103] [e] The subsequent culture of the Nordic Bronze Age (c. 2000/1750 – c. 500 BCE) shows definite cultural and population continuities with later Germanic peoples, [8] and is often supposed to have been the culture in which the Germanic Parent Language, the predecessor of the Proto-Germanic language, developed. [104]
Germanic culture is a term referring to the culture of Germanic peoples, and can be used to refer to a range of time periods and nationalities, but is most commonly used in either a historical or contemporary context to denote groups that derive from the Proto-Germanic language, which is generally thought to have emerged as a distinct language after 500 BC.
[8] Early Germanic cavalrymen commonly used spurs to properly control the horse. The stirrup was later introduced. This enabled the easier mounting and maintenance of balance. The fact that the stirrup was introduced at such a late date is a testimony to the excellent horsemanship of Germanic riders. [8]
Germanic oracle lots made of bronze, silver, and bone, discovered near Soest, Germany, dating second to ninth centuries CE. [354] The casting and drawing of lots to determine the future is well-attested among the Germanic peoples in medieval and ancient texts; linguistic analysis confirms that it was an old practice. [355]
The Germania begins with a description of the lands, laws, and customs of the Germanic people (chapters 1–27); it then describes individual peoples, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown peoples beyond them.
Most of the East Germanic peoples, such as the Goths, Gepids, and Vandals, along with the Langobards and the Suevi in Spain converted to Arian Christianity, [6] a form of Christianity that rejected the divinity of Christ. [7] The first Germanic people to convert to Arianism were the Visigoths, at the latest in 376 when they entered the Roman ...