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Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! The World English Bible translates the ...
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.
3 Commentary from the ... Matthew 6:5 is the fifth verse of the sixth chapter of the Gospel of Matthew in the New ... 23. [6]) This he does who comes to prayer doing ...
Matthew 6:5. Verse omitted – syr s. Matthew 6:6. προσευξαι τω πατρι σου εν τω κρυπτω (pray to your Father in secret) – D ƒ 1 ƒ 13 700 it mss vg mss syr s,c cop bo mss προσευξαι τω πατρι σου τω εν τω κρυπτω (pray to your Father who is in secret) – rell. Matthew 6:6
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: For where your treasure is, there will your heart be also. The World English Bible translates the passage as: for where your treasure is, there your heart will be also.
Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the ... This verse is paralleled in Luke 12:23, but Luke has ravens instead of ...
The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34. The fourth discourse relates to Mark 9:35-48 and the final discourse to Luke 21:5-36 and Mark 13:5-37. [3]
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