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In the Hebrew Bible, those who practice lying and deceit are seemingly rewarded for their actions, posing problems for an exegesis that upholds a categorical prohibition. [6] Examples include the Hebrew midwives who lie after Pharaoh commands them to kill all newborn boys ( Exodus 1 :17–21), and Rahab ( Joshua 2 :1–7; cf. Hebrews 11 :31 ...
According to the Bible, the Lord denounces lying as the work of the devil: "You are of your father the devil, . . . there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies." (John 8:44) Lying is the most direct offense against the truth.
— Titus 1:12, New King James Version [19] "One of them, a prophet of their own": refers to Epimenides , who wrote the cited words in one of his poems. The author calls him "one of them" (one of the Cretans), since Epimenides was a Cretian by birth, of the city of Gnossus , and according to a legend was sent by his father to his sheep in the ...
Verse 11, "In my haste I said all men are liars", can be read as an early statement of the liar paradox. This verse has also been translated "I said in my fear, Every man is a liar." and "In an ecstasy of despair, I said, the whole race of man is a delusion." Some take the word חפז, (chaphaz) to denote haste or flight rather than fear.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
France believes that even without any current threats the history in the Old Testament would lead Jesus to be concerned about the dangers of false prophets. [3] The figures in Matthew 7:21-22 are themselves surprised to be judged harshly, but the word inwardly makes clear that prophets in this verse are knowing deceivers of the faithful. [3]
A similar teaching also appears at 1 John 3:15. [2] Gundry notes that "I say to you" is one of Matthew's favourite phrases, used 68 times. [3] Schweizer feels it is used here to link to the word of God in the previous verse. [1] Davies and Allison note that the references to brothers is probably an allusion to the story of Cain and Abel. [2]
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