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Responsorial psalmody primarily refers to the placement and use of the Psalm within the readings at a Christian service of the Eucharist. The Psalm chosen in such a context is often called the responsorial psalm. They are found in the liturgies of several Christian denominations, including those of Roman Catholicism, Lutheranism and Anglicanism.
Responsive reading is the alternate reading of a text between the leader of a group and the rest of the group, [1] especially during worship or Bible study or during the reading of the Psalms at Bible reading time. [2] Some hymnals include responsive readings, usually selected from the Psalms, in addition to the hymns. [3]
A Collection of Hymns and a Liturgy: for the use of Evangelical Lutheran Churches, to which are added prayers for families and individuals (1834) [257] Church Hymn Book; consisting of hymns and psalms, original and selected. adapted to public worship and many other occasions (1838) [258] Church of the Lutheran Confession. The Lutheran Hymnal (1941)
7. Give thanks to the Lord, for he is good; his love endures forever. –Psalm 107:1 8. You are my God, and I will give you thanks; you are my God, and I will exalt you.
But the section also includes psalms from other musical traditions, as well as prose psalms for responsive reading – still not common in the Church of Scotland. The volume then continues, as did CH3, with a thematic arrangement of hymns, this time divided into three main sections each associated with one person of the Holy Trinity and ...
Psalm 142 (143) – Domine, exaudi orationem meam: auribus percipe obsecrationem meam in veritate tua. (Hear, O Lord, my prayer: give ear to my supplication in thy truth.) These psalms are expressive of sorrow for sin. Four were known as 'penitential psalms' by St. Augustine of Hippo in the early 5th century.
Escrivá composed the prayer by putting together phrases that he took from established liturgical prayers, and from the psalms in accordance with what he preached in The Way 86, about "using the psalms and prayers from the missal" for prayer. The prayers have undergone several changes through time.
The Magnificat; Prayer of Mary the Theotokos (Luke 1:46–55) The Song of the Vineyard: A Canticle of Isaiah (Isaiah 5:1–7) Prayer of Hezekiah (Isaiah 38:10–20) Prayer of Manasseh, King of Judah when he was held captive in Babylon (ref. in 2 Chronicles 33:11–13 and appears also as a separate deuterocanonical book)
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