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Further approaches suggest a multi-level knowledge structure for Christ in terms of what can be revealed to humans, etc. [19] Historically, in orthodox Christianity the issue of the Hypostatic union posed the question of whether the knowledge found in the Divine component was identical with God's knowledge. [24]
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
Adam and Eve - Paradise, the fall of man as depicted by Lucas Cranach the Elder, the Tree of knowledge of good and evil is on the right. In Judaism and Christianity, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali ...
[5] He does not try to prove the authority of scripture but rather describes it as autopiston or self-authenticating. He defends the trinitarian view of God and, in a strong polemical stand against the Catholic Church, argues that images of God lead to idolatry. [6] Calvin viewed Scripture as being both majestic and simple.
The following is a non-exhaustive list of fields of knowledge which fall under general revelation. Nature / the physical universe: The laws and nature of the physical universe as it transpires are interpreted as displaying God's attributes of existence, knowledge, wisdom, power, order, greatness, supremacy, righteousness and goodness.
Cardiognosis, meaning Knowledge of the Heart in a metaphysical sense, is only used in Scripture as an attribute of the Deity, to God's knowledge of man's heart, never some special knowledge men have deep in their own hearts. Indeed, all knowledge, or thought, is biblically referenced as residing in "the heart," and nowhere else ("May the words ...