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Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
Additionally, in several of these "confessions", Jeremiah prays that the Lord will take revenge on his persecutors (for example, Jeremiah 12:3 [27]). [28] Jeremiah's "confessions" are a type of individual lament. Such laments are found elsewhere in the psalms and the Book of Job. Like Job, Jeremiah curses the day of his birth (Jeremiah 20:14 ...
Jeremiah inspired the French noun jérémiade, and subsequently the English jeremiad, meaning "a lamentation; mournful complaint," [88] or further, "a cautionary or angry harangue." [ 89 ] Jeremiah has periodically been a popular first name in the United States , beginning with the early Puritan settlers, who often took the names of biblical ...
Gibeat Goath or the Hill of Death (of roaring, groaning) is a hill near Jerusalem, mentioned in Jeremiah 31:39. Jeremiah predicts (Jer. 31:36-40) that the city should in future times extend beyond the north wall (the second wall) and inclose Gibeat Gareb and Gibeat Goath.
For example: If your birthday is February 2 and the year is 2024, that looks like 2 + 2 + 2 + 0 + 2 + 4 = 12, which reduces to 3 (12 = 1 + 2 = 3). This means the personal year for a person born on ...
3) rather than "seventy years" (Jer 29:10) for the duration of the exile "points away from Jeremiah towards one who deplored the long exile". [5] The author may have been a Hellenistic Jew who lived in Alexandria, [1] [6] but it is difficult to say with certainty. The earliest manuscripts containing the Epistle of Jeremiah are all in Greek.
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related to: jeremiah 31 3 33 meaning in the bible