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An early extra-biblical story about St. Philip is preserved in the apocryphal Letter from Peter to Philip, also one of the texts in the Nag Hammadi Library, and dated to the end of the 2nd century or early 3rd. [7]
"Philip": is one of the "Seven" , not an apostle, and in Acts 21:8, he is characterized as 'the evangelist', settled in Caesarea with four daughters. [9] The connection with a 'we-passage' in Acts 21 suggests the interaction with Philip as a source (directly or indirectly) of this story. [9]
The Greek Acts of Philip (Acta Philippi) is an episodic gnostic apocryphal book of acts from the mid-to-late fourth century, [1] originally in fifteen separate acta, [2] that gives an accounting of the miraculous acts performed by the Apostle Philip, with overtones of the heroic romance.
Philip the Evangelist (Greek: Φίλιππος, Philippos) appears several times in the Acts of the Apostles. He was one of the Seven chosen to care for the poor of the Christian community in Jerusalem ( Acts 6 ).
The text proper makes no claim to be from Philip; the only connection with Philip the Apostle within the text is that he is the only apostle mentioned (at 73,8). Most scholars hold a 3rd-century date of composition. [5]
Azerbaijani Christians hold the official position that Apostle Bartholomew was the first person to bring Christianity to the lands of modern Azerbaijan and believe that he preached there. [ 20 ] [ 21 ] Saint Bartholomew Church (Baku) was built in 1892 with donations from the local Christian population on the site where the Apostle Bartholomew ...
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
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