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The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
As to what mind Aristotle is referring to in Chapter V (i.e. divine, human, or a kind of world soul), has represented a hot topic of discussion for centuries. The most likely is probably the interpretation of Alexander of Aphrodisias, likening Aristotle's immortal mind to an impersonal activity, ultimately represented by God.
Aristotle examines the concepts of substance (ousia) and essence (to ti ên einai, "the what it was to be") in his Metaphysics (Book VII), and he concludes that a particular substance is a combination of both matter and form, a philosophical theory called hylomorphism.
Aristotle's remarks on the concept of what came to be called the "active intellect" and "passive intellect" (along with various other terms) are amongst "the most intensely studied sentences in the history of philosophy". [26] The terms are derived from a single passage in Aristotle's De Anima, Book III.
Pages in category "Works by Aristotle" The following 53 pages are in this category, out of 53 total. This list may not reflect recent changes. ...
Alexander of Aphrodisias regarded the active intellect as a power external to the human mind, going so far as to identify it with God. [4] The reason for positing a single external Agent Intellect is that all (rational) human beings are considered by Aristotelians to possess or have access to a fixed and stable set of concepts, a unified ...
Hylomorphism is a philosophical doctrine developed by the Ancient Greek philosopher Aristotle, which conceives every physical entity or being as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. [1]
On Dreams (Ancient Greek: Περὶ ἐνυπνίων; Latin: De insomniis) is one of the short treatises that make up Aristotle's Parva Naturalia. The short text is divided into three chapters. In the first, Aristotle tries to determine whether dreams "pertain to the faculty of thought or to that of sense-perception."
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