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The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
As to what mind Aristotle is referring to in Chapter V (i.e. divine, human, or a kind of world soul), has represented a hot topic of discussion for centuries. The most likely is probably the interpretation of Alexander of Aphrodisias, likening Aristotle's immortal mind to an impersonal activity, ultimately represented by God.
The only way that all human minds could possess the same correct knowledge is if they all had access to some central knowledge store, as terminals might have access to a mainframe computer (Kraemer 2003). This mainframe is the Agent Intellect, the "mind" of the universe, which makes all other cognition possible.
Aristotle's remarks on the concept of what came to be called the "active intellect" and "passive intellect" (along with various other terms) are amongst "the most intensely studied sentences in the history of philosophy". [26] The terms are derived from a single passage in Aristotle's De Anima, Book III.
On Dreams (Ancient Greek: Περὶ ἐνυπνίων; Latin: De insomniis) is one of the short treatises that make up Aristotle's Parva Naturalia. The short text is divided into three chapters. In the first, Aristotle tries to determine whether dreams "pertain to the faculty of thought or to that of sense-perception."
In De Spiritu Aristotle links the idea of pneuma and the soul directly together saying that "Pneuma is connected to the soul" that, "it is the souls primary driving force". [5] Aristotle in De Anima (On the Soul) suggests that organs of the body are required for the soul to interact with. Unlike Plato, Aristotle believed the soul's existence ...
The passive intellect (Latin: intellectus possibilis; also translated as potential intellect or material intellect), is a term used in philosophy alongside the notion of the active intellect in order to give an account of the operation of the intellect (), in accordance with the theory of hylomorphism, as most famously put forward by Aristotle.
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]: