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On the Soul (Greek: Περὶ Ψυχῆς, Peri Psychēs; Latin: De Anima) is a major treatise written by Aristotle c. 350 BC. [1] His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations.
On Aristotle On Coming-to-Be and Perishing 1.6-2.4 C. J. F. Williams 2000 Philoponus: On Aristotle On the Soul 3.1-8 W. Charlton 2000 Philoponus Stephanus: On Aristotle On the Soul 3.9-13 On Aristotle On Interpretation W. Charlton 2000 Simplicius: On Aristotle On the Soul 3.1-5 H. Blumenthal 2000 Porphyry: On Abstinence from Killing Animals: G ...
Thomas Aquinas elaborated on Aristotle's distinction between the active intellect and passive intellect in his Disputed Questions on the Soul and his commentary on Aristotle's De Anima, arguing, against Averroes, that the active intellect is part of the individual human personality.
Chapter 1.Aristotle defines words as symbols of 'affections of the soul' or mental experiences. Spoken and written symbols differ between languages, but the mental experiences are the same for all (so that the English word 'cat' and the French word 'chat' are different symbols, but the mental experience they stand for—the concept of a cat—is the same for English speakers and French speakers).
Averroes expounded his theory in his long commentary on Aristotle's On the Soul to explain how universal knowledge is possible within the Aristotelian philosophy of mind. Averroes's theory was influenced by related ideas propounded by previous thinkers such as Aristotle himself, Plotinus, Al-Farabi, Avicenna (Ibn Sina) and Avempace (Ibn Bajja).
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
The Parva Naturalia (a conventional Latin title first used by Giles of Rome: "short works on nature") are a collection of seven works by Aristotle, which discuss natural phenomena involving the body and the soul. They form parts of Aristotle's biology. The individual works are as follows (with links to online English translations):
The philosophical works of Themistius must have been very voluminous; for Photius tells us that he wrote commentaries on all the books of Aristotle, besides useful abstracts of the Posterior Analytics, the books On the Soul, and the Physics, and that there were works of his on Plato; "and, in a word, he is a lover and eager student of philosophy."
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