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Reading in Genesis 37:15–17 the three parallel clauses, "And a certain man found him," "And the man asked him," "And the man said," Rabbi Yannai deduced that three angels met Joseph. [ 77 ] The Pirke De-Rabbi Eliezer read the word "man" in Genesis 37:15–17 to mean the archangel Gabriel , as Daniel 9:21 says, "The man Gabriel, whom I had ...
The apocalyptic section begins with Abraham's sacrifice to God, expanding and modifying the Biblical narrative of Genesis 15:8–17: The voice of God orders Abraham to prepare a sacrifice on the high mountain (Mount Horeb) where he will receive a revelation. Abraham is asked to prepare for forty days for the event.
Jews refer to God's selection of Abraham in Genesis 12:1–3, God's covenant with Abraham to give his descendants the Land in Genesis 12:7, 15:18–21, and 17:7–8, and God's changing of Abram's name to Abraham in Genesis 17:4–5 as they recite Nehemiah 9:6–11 as part of the Pesukei D'Zimrah prayers during the daily morning prayer service.
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative .
Neither of the terms "Promised Land" (Ha'Aretz HaMuvtahat) or "Land of Israel" are used in these passages: Genesis 15:13–21, Genesis 17:8 [19] and Ezekiel 47:13–20 use the term "the land" (ha'aretz), as does Deuteronomy 1:8 in which it is promised explicitly to "Abraham, Isaac and Jacob... and to their descendants after them", whilst ...
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1]
E 1: Covenant of circumcision; birth of Isaac foretold (Genesis 17–18:15) D 1: Lot is in jeopardy and is saved (Genesis 18:17–19:28) C 1: Sarah is in danger from Abimelech (Genesis 20:1–21:7) B 1: Hagar and Ishmael go away; a sanctuary is founded at Beersheba and the name of the Lord is proclaimed (Genesis 21:8–34)
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