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Barnes’ Notes on the Bible says that he was “surnamed Justus” or who “was called Justus”: “This is a Latin name, meaning just, and was probably given him on account of his distinguished integrity.” [citation needed] The Anglican Bible scholar J. B. Lightfoot “supposes that he [Joseph Barsabbas] was the son of Alphaeus and ...
Joseph called Barsabbas, who was surnamed Justus. He was a candidate to fill the vacancy among the Twelve Apostles. Acts 1:23; Judas Barsabbas, an emissary of the Church of Jerusalem to the Church at Antioch. Acts 15:22; The name denotes either a literal son of a man called Sabbas; a symbolic name, meaning son of sabbath or rest, or of return
Justus of Eleutheropolis or Joseph Barsabbas, in the New Testament the man not chosen by lot to take Judas Iscariot's place among the Apostles, later Bishop of Eleutheropolis and martyr; Pope Justus of Alexandria, Pope of Alexandria (118–129) and a saint of the Coptic Orthodox Church
A Georgian homily preserved in a single manuscript (Iviron 11) is presented as a treatise by Barsabeus bishop of Jerusalem.No bishop of this name is attested in the usual lists, and it is certainly a pseudonym relating to "Joseph dit Barsabbas, nicknamed Justus", the unlucky candidate for the succession of the traitor Judas (namely Matthias) in Ac. 1, 23. [8]
Judas Barsabbas was a New Testament prophet and one of the 'leading men' in the early Christian community in Jerusalem at the time of the Council of Jerusalem in around 50 AD. Biblical account [ edit ]
A variation of the name is also attested in the Dead Sea scrolls and is a sobriquet given Joseph Barsabbas. In 316, he had been named coadjutor bishop of his predecessor, Papa bar Gaggai, in Seleucia-Ctesiphon (now al-Mada'in). He was later accused of being a friend of the Roman emperor and of maintaining secret correspondence with him.
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
Zenas the Lawyer (Ancient Greek: ΖηναΎ¶ς) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament.In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" ().