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The general consensus among 14th-century Arab genealogists is that Arabs are of three kinds: . Al-Arab al-Ba'ida (Arabic: العرب البائدة), "The Extinct Arabs", were an ancient group of tribes in pre-Islamic Arabia that included the ‘Ād, the Thamud, the Tasm and the Jadis, thelaq (who included branches of Banu al-Samayda), and others.
A. Abd al-Qays; Abda (Morocco) Banu Abd-Shams; Abdul Jaleel (tribe) Abidah (tribe) ʿĀd; Aït Oussa; Al Bin Ali; Al Bu Kharaiban; Al Fakhro; Al Kathiri; Al Khater
This category concerns Arab people during the early Islamic or medieval period (6th–15th centuries). For earlier Arabs see Category:Ancient Arabs . Subcategories
The Extinct Arabs (Arabic: عرب بائدة, al-Arab al-Ba'ida) or the Perished Arabs are ancient Arabian tribes that are no longer existent in today's world and have no surviving descendants. The origins and history of such tribes are obscure, although tales from them have been narrated by historians and scholars from later periods of time.
Khath'am (Arabic: خثعم, romanized: Khathʿam) was an ancient and medieval Arab tribe which traditionally dwelt in southwestern Arabia.They took part either in cooperation or opposition to the 6th-century expedition of the Aksumite ruler Abraha against Mecca.
Tanukhids were an Arab tribal confederation that lived in the central and eastern Arabian Peninsula during the late ancient and early medieval periods. As mentioned earlier, they were a branch of the Rabi'ah tribe, which was one of the largest Arab tribes in the pre-Islamic period. They were known for their military prowess and played a ...
The United Arab States was a short-lived confederation of the United Arab Republic (Egypt and Syria) and North Yemen from 1958 to 1961. [15]The title of the book refers to Arabs without using the definite article "the" (Arabs instead of the Arabs) because, according to the author, the meaning of the word has repeatedly changed over time, making it "misleading" to use. [16]
Arab identity (Arabic: الهوية العربية) is the objective or subjective state of perceiving oneself as an Arab and as relating to being Arab. Like other cultural identities , it relies on a common culture, a traditional lineage, the common land in history, shared experiences including underlying conflicts and confrontations.