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One extreme example of redemptive suffering, which existed in the 13th and 14th centuries in Europe, was the Flagellant movement. As a partial response to the Black Death , these radicals, who were later condemned as heretics in the Catholic Church , engaged in body mortification, usually by whipping themselves, to repent for their sins , which ...
A censure, in the canon law of the Catholic Church, is a medicinal and spiritual punishment imposed by the Church on a baptized, delinquent, and contumacious individual. This punishment deprives the person, either wholly or partially, of certain spiritual goods until they resolve their contumacy.
A discipline with seven cords lying on top of the Raccolta, a Catholic prayer book containing several acts of reparation, and other devotions. Beside it are several sacramentals: a rosary, the Fivefold Scapular, a crucifix, and a phial of holy oil of Saint Philomena.
Catholic guilt is the reported excess guilt felt by Catholics and lapsed Catholics. [1] Guilt is remorse for having committed some offense or wrong, real or imagined. [ 2 ] It is related to, although distinguishable from, "shame", in that the former involves an awareness of causing injury to another, while the latter arises from the ...
Governmental theory holds that Christ's suffering was a real and meaningful substitute for the punishment humans deserve, but it did not consist of Christ's receiving the exact punishment due to sinful people. [1] [2] Instead, God publicly demonstrated his displeasure with sin through the suffering of his own sinless and obedient Son as a ...
As regards the infliction of the death penalty, canonists generally hold that ecclesiastical law forbids inferior church tribunals to decree this punishment directly, but that the pope or a general council has the power, at least indirectly, in as much as they can demand that a Catholic state inflict this punishment when the good of the Church ...
[27] [28] These were usually purpose-built cells, but in some cases might be free-standing prisons; one of the earliest examples of the latter was built at the Mount Sinai Monastery before the seventh century AD. [29] Some orders, such as the Cistercians and Benedictines, explicitly required that each monastery contain prison cells. [30] [31]
The key difference here is that for Anselm, satisfaction is an alternative to punishment, "it is necessary either that the honor taken away be repaid, or else that punishment follow." [2] By Christ satisfying our debt of honor to God, we avoid punishment. In Calvinist penal substitution, it is the punishment which satisfies the demands of justice.