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A feeling arises when the organism becomes aware of the changes it is experiencing as a result of external or internal stimuli. [1] Antonio Damasio’s work on consciousness : 1. Holistic Approach: Damasio argues that consciousness isn’t just a brain function but involves the entire body.
Mental processes (such as consciousness) and physical processes (such as brain events) seem to be correlated, however the specific nature of the connection is unknown. The first influential philosopher to discuss this question specifically was Descartes, and the answer he gave is known as mind–body dualism.
Neuroscientists use empirical approaches to discover neural correlates of subjective phenomena; that is, neural changes which necessarily and regularly correlate with a specific experience. [3] [4] The set should be minimal because, under the materialist assumption that the brain is sufficient to give rise to any given conscious experience, the ...
Levine thinks such thought experiments demonstrate an explanatory gap between consciousness and the physical world: even if consciousness is reducible to physical things, consciousness cannot be explained in terms of physical things, because the link between physical things and consciousness is a contingent link. [43]
The NCC are defined to constitute the minimal set of neuronal events and mechanisms sufficient for a specific conscious percept, and consequently sufficient for consciousness. In this formalism, consciousness is viewed as a state-dependent property of some undefined complex, adaptive, and highly interconnected biological system. [3] [4] [5]
The notion that quantum physics must be the underlying mechanism for consciousness first emerged in the 1990s, when Nobel Prize-winning physicist Roger Penrose, Ph.D., and anesthesiologist Stuart ...
Epiphenomenalism is a position in the philosophy of mind on the mind–body problem.It holds that subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body, but do not themselves influence physical events.
The experience of a colour can be profound, but it doesn't really exist other than in our minds.