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Moko facial tattoos were traditional in Māori culture until about the mid-19th century, when their use began to disappear. There has been something of a revival from the late 20th century. In pre-European Māori culture, they denoted high social status. Generally only men had full facial moko. High-ranked women often had moko on their lips and ...
Men generally received moko on their faces (moko kanohi), buttocks (raperape) and thighs (puhoro). Women usually wore moko on their lips ( ngutu ) and chins ( kauae ). Other parts of the body known to have moko include women's foreheads, buttocks, thighs, necks and backs and men's backs, stomachs, and calves.
Kipa is probably best known for mixing customary Māori motifs and techniques with non-traditional materials. [3] He is also interested in (in his own words) "participating in the revival of a number of Māori art forms that were affected by the colonial process in New Zealand".
In some cases the tattoos were considered a receptor for divine strength or mana. They were manifestations of the Rapa Nui culture. Priests, warriors and chiefs had more tattoos than the rest of the population, as a symbol of their hierarchy. Both men and women were tattooed to represent their social class. [2] [3]
Manu Farrarons (born 1967) is a French-born Polynesian tattoo artist. Farrarons' art is a mix of Polynesian styles and designs, mostly Tahitian and Marquesan, which he mixes with Māori and Hawaiian influences. Full leg tattooed by Manu Farrarons. Freehand creation.
A Rangatira (chief) or Toa (warrior), while having his Tā moko (facial tattoo) done, is considered Tapu while the tattooist is carving it, and not allowed to feed himself or touch or even look at his own reflection. Manuhiri/manuwhiri guests or visitors at a Marae are considered tapu until food has touched or passed through their mouths. [10]
A body suit or full body suit is an extensive tattoo, usually of a similar pattern, style or theme that covers the entire torso or the entire body. [1] They are associated with traditional Japanese tattooing as well as with some freak show and circus performers. [ 2 ]
The tā moko (or ‘kauae’ for women) is a sacred facial tattoo still frequently practiced in Māori society. [9] Its name is derived from the mythological figure ‘Atua Rūaumoko’ – the latest child of Ranginui et Papatūānuku of Rarohenga. [9] [10] The origin of the art is recorded in several variations.
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