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'Sowing the Seed' (Cathedral of Hajdúdorog, Hungary) Parable of the Sower (left) in St Mary's Cathedral, Kilkenny, Ireland. The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in Matthew 13:1–23, Mark 4:1–20, Luke 8:4–15 and the extra-canonical Gospel of Thomas. [1]
The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"
Kil'ayim (Hebrew: כִּלְאַיִם, lit."Mixed Kinds") is the fourth tractate of Seder Zeraim ("Order of Seeds") of the Mishnah, dealing with several biblical prohibitions of mixed species, namely, planting certain mixtures of seeds, grafting different species of trees together, growing plants other than grapevines in vineyards, crossbreeding animals, working a team of different kinds of ...
In the Gospel of Matthew the parable is as follows: . The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds but when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.
The enemy sowing weeds. Good things in the human soul and wholesome words about anything have been sown by God the Word and are children of the kingdom. But while men are asleep who do not act according to the command of Jesus, "Watch and pray that you enter not into temptation", (Matthew 26:41) the devil sows evil opinions over natural ...
The modern World English Bible translates the passage as: When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you." For a collection of other versions see BibleHub John 20:19
Like the seeds, pearls (of wisdom) placed before swine might simply be swallowed without being digested: repeated without understanding (perhaps as Jesus saw others of his time repeating scripture without understanding it). Matthew 13:44-46 opens this interpretation up a little further.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
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