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[1] [2] The concept is originally notable as a feature of Samkhya philosophy. [3] The guṇas are now a key concept in nearly all schools of Hindu philosophy. [4] There are three guṇas (triguṇa), according to this worldview, that have always been and continue to be present in all things and beings in the world. [4]
Sita exiled by Rama and sita take vow she give kundamala or Garland to river for safe Birth of her son. Sita gave birth two twins. This twins sing ramayana in Rama's court and finally Rama meet his family. Mahaviracharita of Bhavabhuti based on Ramayana. This play start with Rama came in Hermitage of visvamitra and end with coronation of Rama.
The un-discrete is constant, field-like, pervasive, immutable, non-supporting, non-mergent, separable and independent of an agent. [ 42 ] [ 35 ] Both discrete and un-discrete, describes Karika in verse 11, are simultaneously imbued with three qualities, and these qualities ( Guṇa ) are objective, common, prolific, do not discriminate and are ...
The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
Samkhya or Sankhya (/ ˈ s ɑː ŋ k j ə /; Sanskrit: सांख्य, romanized: sāṃkhya) is a dualistic orthodox school of Hindu philosophy. [2] [3] [4] It views reality as composed of two independent principles, Puruṣa ('consciousness' or spirit) and Prakṛti (nature or matter, including the human mind and emotions).
[1] [2] [4] When Vishvamitra and the princes were passing through the forest of Tadaka, Tadaka attacked them. Rama, aided by Lakshamana, slew her with his arrow. Vishvamitra blessed Rama, as the gods rejoiced in the end of Tadaka. The sage gave him divine weapons as a reward. Vishvamitra then began his six-day yajna, with the princes standing ...
Purushartha is a key concept in Hinduism, which holds that every human has four proper goals that are necessary and sufficient for a fulfilling and happy life, [16] Dharma – signifies behaviors that are considered to be in accord with rta , the order that makes life and universe possible, [ 17 ] and includes duties, rights, laws, conduct ...
[1] [2] The other two qualities are rajas (passion and activity) and tamas (destruction, chaos). Sattva is the quality of goodness, purity, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and jñāna (knowledge). [1] [3] [4] The act or a person who bears this is called Sattvik.