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The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
The Biblical apocrypha ... Wisdom, therefore, which generally bears the name of Solomon, and the book of Jesus, the Son of Sirach, and Judith, and Tobias, and the ...
In the manuscripts, it is called "a word of teaching" or "a treatise". [4] It is usually classified as part of the New Testament apocrypha because it describes an apocryphal encounter between John of Patmos and Jesus. [1] [5] In a number of manuscripts, it is presented as a sermon of John Chrysostom, who, rather than the apostle, is Jesus's ...
And in speaking of “the horns being like a lamb,” he means that he will make himself like the Son of God, and set himself forward as king. And the terms, “he spake like a dragon,” mean that he is a deceiver, and not truthful. [36] Origen (185–254) refuted Celsus's view of the Antichrist. Origen utilized Scriptural citations from ...
The Transfiguration of Jesus is also featured in this Act. It is notable for its depiction of a nude Jesus. It contains the same main cast (John, Peter, James, and Jesus) but does not feature the appearance of Elijah or Moses, unlike the transfiguration scenes from the synoptic gospels (notably not featured in the actual Gospel of John).
Jesus then ascends to heaven, leaving Peter and James to hear hymns and angelic praises. They are asked by the other disciples what he told them, and they answer that he promised them life and commanded them to love the "children coming after us," possibly meaning the Gnostic community for whom the work was written. [4]
The prime example of this is the phrase it uses that the name of the Father is the Son, which is to be understood in the esoteric manner that the Son is the name, rather than as meaning that Son was a name for the Father. [9] Unlike the canonical gospels, this gospel does not contain an account of Jesus' life or teaching.
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