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The biblical apocrypha ... Wisdom, therefore, which generally bears the name of Solomon, and the book of Jesus, the Son of Sirach, and Judith, and Tobias, and the ...
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
Jesus demonstrates his divinity by turning invisible in front of Pilate, who faints. Jesus is apparently accommodated by Pilate in the latter's own house. A dream of Pilate's is recounted in which an eagle from heaven (a symbol for Jesus) is crucified, revives and flies up to heaven again, among other things.
Passion Gospels are early Christian texts that either mostly or exclusively relate to the last events of Jesus' life: the Passion of Jesus. They are generally classed as New Testament apocrypha. The last chapters of the four canonical gospels (Matthew, Mark, Luke, and John) include Passion narratives, but later Christians hungered for more details
Apocryphon ("secret writing"), plural apocrypha, was a Greek term for a genre of Jewish and Early Christian writings that were meant to impart "secret teachings" or gnosis (knowledge) that could not be publicly taught. Jesus briefly withheld his messianic identity from the public. [1]
The Gospel of Basilides is the title given to a reputed text within the New Testament apocrypha, which is reported in the middle of the 3rd century as then circulating amongst the followers of Basilides (Βασιλείδης), a leading theologian of Gnostic tendencies, who had taught in Alexandria in the second quarter of the 2nd century.
The Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle is a pseudonymous work of the New Testament apocrypha. It is not to be confused with the book called Questions of Bartholomew and either text may be the missing Gospel of Bartholomew (or neither may be), a lost work from the New Testament apocrypha. It is considered to ...
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