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Gender roles in Islam are based on scriptures, cultural traditions, and jurisprudence. The Quran, the holy book of Islam, indicates that both men and women are spiritually equal. The Quran states: "Those who do good, whether male or female, and have faith will enter Paradise and will never be wronged; even as much as the speck on a date stone." [1]
According to some, men are not permitted to touch any part of the body of the women, whether she is Muslim or non-Muslim. [1] Others have ruled that Muslim men and women who are not immediate relatives may not, for instance, socialize in order to know each other with a handshake or any form of contact that involves physical contact. [2] [3] [4]
Being Muslim in America means… “I think there’s always a certain level of bias initially when people meet you. Especially for me as a Muslim woman, they’ll be surprised. I am a professional and I work in an area that is high-paced and intense. I don’t think people usually envision a Muslim woman in that space.
Since the mid-nineteenth century, Muslim women and men have been critical of restrictions placed on women regarding education, seclusion, veiling, polygyny, slavery, and concubinage. Modern Muslims have questioned these practices and advocated for reform. [1] There is an ongoing debate about the status of women in Islam.
Other than applicable laws to Muslim women, there is gender-based variation in the process of testimony and acceptable forms of evidence in legal matters. [193] [194] Some Islamic jurists have held that certain types of testimony by women may not be accepted. In other cases, the testimony of two women equals that of one man. [193] [194]
Editor’s Note: Khaled A. Beydoun is a law professor at the Arizona State University Sandra Day O’Connor College of Law.He is the author of many books, including “American Islamophobia ...
The ability of women to bear children is a significant attribute used by the Quran in a number of verses to uplift the status of women. [ 28 ] [ 29 ] One such chapter states "And We have enjoined man in respect of his parents--his mother bears him with fainting upon fainting and his weaning takes two years--saying: Be grateful to Me and to both ...
A number of women in British India between the years of 1920 and 1930s left Islam to obtain judicial divorce because Hanafi law did not permit women to seek divorce in case of cruel treatment by a husband. Mawlana Thanawi reviewed the issue and borrowed the Maliki rulings which permits women to seek divorce because of cruelty by the husband.