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Articles relating to familiars and their depictions, supernatural entities or spiritual guardians that would protect or assist witches and cunning folk in their practice of magic. Subcategories This category has only the following subcategory.
A late-16th-century English illustration of a witch feeding her familiars. In European folklore of the medieval and early modern periods, familiars (strictly familiar spirits, as "familiar" also meant just "close friend" or companion, and may be seen in the scientific name for dog, Canis familiaris) were believed to be supernatural entities, interdimensional beings, or spiritual guardians that ...
The first part of Cunning Folk and Familiar Spirits is devoted to a historical examination of the professional cunning folk and accused witches of Early Modern Britain, with a particular focus on the beliefs in familiar spirits that they held to; according to Wilby, this serves the purpose of "illustrat[ing] in some detail, the event-pattern ...
Beyond black hats and broomsticks, here's what to know about witches, witchcraft, spells, magic, covens, Wiccans and beyond. Learn about the facts and history.
However, the so-called witch was shocked at the presence of a familiar spirit in the image of Samuel for in I Sam 28:7 states "Behold, there is a woman that hath a familiar spirit at Endor" and in I Sam 28:12 says, "when the woman saw Samuel, she cried out in a loud voice", and the familiar spirit questioned his reawakening, asking as if he ...
Eventually, it came to be believed that imps were the familiar spirit servants of witches and warlocks, where the little demons served as spies and informants. During the time of the witch hunts , supernatural creatures such as imps were sought out as proof of witchcraft , though often the so-called imp was merely a black cat , a lizard , a ...
So they don't have anything to do with the devil.” “Witches are interested in mythology," she does note. "And the devil is a really interesting mythological figure. Certainly, plenty of ...
Pyewacket was one of the supposed familiar spirits of an alleged witch accused by the claimed Witchfinder General Matthew Hopkins in March 1644 in the town of Manningtree, Essex, England. Hopkins claimed he spied on the witches as they held their meeting close by his house, and heard them mention the name of a local woman.