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While the art historian Jonathan Bloom believes that the Qur'an does not require women to wear veils, stating that instead, it was a social habit picked up with the expansion of Islam, [31] the vast majority of Islamic scholars disagree, [32] interpreting the Qur'anic verses 24:31 [Quran 24:31] and 33:59 [Quran 33:59] as requiring female modest ...
Islamic teachings on humanity and human welfare have been codified in its central religious book known as the Quran, which the Muslims believe was revealed by God for the humankind. These teachings have often been exemplified by Islamic prophet Muhammad as displayed in his sayings and practices. To the Muslims, Islam is what the Quran has ...
In the era of the spread of Islam, nationalism was manifested by the identification of Arabs as a distinct nation within Islamic countries. In the modern era, this idea was embodied by ideologies such as Nasserism and Ba'athism , which were common forms of nationalism in the Arab world, especially in the mid-twentieth century.
Arabic is the main language of the region, though each country (Libya, Tunisia, Morocco and Algeria) has its own dialects of the Tamazight languages and Arabic. [22] Sunni Islam is the region’s main religion, and the Maliki Madhhab is the main Islamic school of thought followed by North Africans. [ 23 ]
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. [1] The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. [2]
For example, Bambuti mythology and other creation stories from the pygmies of Congo state that the supreme God of the pygmies, Khonvoum, created three different races of humans separately out of three kinds of clay: one black, one white, and one red. [4] In some cultures, polygenism in the creation narrative served an etiological function ...
Since social status in Islam depended on Islamic precedence, historical reports about the order in which his followers joined Muhammad are often not reliable. [2] Nevertheless, an approximate list of early Muslims may be compiled with reasonable certainty, and one such list is given by Ibn Ishaq. [16]