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Pope Pius XII's response to the Roman razzia (Italian for roundup), or mass deportation of Jews, on October 16, 1943, is a significant issue relating to Pope Pius XII and the Holocaust. Under Mussolini, no policy of abduction of Jews had been implemented in Italy. Following the capitulation of Italy in 1943, Nazi forces invaded and occupied ...
The date of Koenig’s letter is significant because it suggests the correspondence from a trusted fellow Jesuit arrived in Pius’ office in the days after the ghetto was emptied, and after Pius ...
In the prelude to the Holocaust, Pope's Pius XI and Pius XII preached against racism and war in encyclicals such as Mit brennender Sorge (1937) and Summi Pontificatus (1939). ). Pius XI condemned Kristallnacht and rejected the Nazi claim of racial superiority, saying instead there was only "a single human ra
The Ghetto of Rome was established as a result of the papal bull Cum nimis absurdum, issued by Pope Paul IV on the 14th of July, 1555. By the time of the raid, it was almost 400 years old and consisted of four cramped blocks around the Portico d’Ottavia, wedged between the Theatre of Marcellus, the Fontana delle Tartarughe, Palazzo Cenci, and the river Tiber.
Wartime Pope Pius XII knew details about the Nazi attempt to exterminate Jews in the Holocaust as early as 1942, according to a letter found in the Vatican archives that conflicts with the Holy ...
Wartime Pope Pius XII knew details about the Nazi attempt to exterminate Jews in the Holocaust as early as 1942, according to a letter found in the Vatican archives that conflicts with the Holy ...
The Papal Palace of Castel Gandolfo, the Pope's summer residence, was thrown open to Jews fleeing the Nazi roundups in Northern Italy. In Rome, Pope Pius XII had ordered the city's Catholic institutions to open themselves to the Jews, and 4715 of the 5715 people listed for deportation by the Nazis were sheltered in 150 institutions.
Pope Pius VII, on regaining possession of his realms, reinstalled the Inquisition; he deprived the Jews of every liberty and confined them again in ghettos. Such became to a greater or less extent their condition in all the states into which Italy was then divided; in Rome they were again forced to listen to proselytizing sermons.