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Following the model of the Via Crucis, the faithful process while meditating on the various appearances of Jesus – from his Resurrection to his Ascension – in which he showed his glory to the disciples who awaited the coming of the Holy Spirit (cf. John 14, 26; 16, 13-15; Lk 24, 49), strengthened their faith, brought to completion his ...
This is the seventh precept that Jesus gave to his disciples, "that they should pray for peace for their host." If the house is deserving the peace prayed for will come to the house. [1] Lapide notes that peace is personified in this verse, as if the person of peace were rejected by the house and so left, taking the apostles with him. [2]
The bestowing of peace by Jesus in 14:27 specifically contrasts it with "worldly peace" by stating: [15] "Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you." Koestenberger argues that this was likely to contrast the "Heavenly peace" of Jesus with attempts at worldly peace at the time such as the Pax ...
The second Advent candle gives us the peace our heart craves. But it can only happen when we understand the Incarnation. While the birth of Jesus describes what happened that first Christmas, it's ...
Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." They said to him, "Sir, give us this bread always." Jesus said to them, "I am the bread of life.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
The phrase "Peace on earth, good will to men" has been widely used in a variety of contexts. For example, Samuel Morse's farewell message in 1871 read "Greetings and thanks to the telegraph fraternity throughout the world. Glory to God in the highest, on earth peace, good will to men. – S. F. B. Morse." [21]
R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ties. … Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him." [3]
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