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The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...
After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. [16] Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. [17] Of these seven disciples, the last two remain unnamed.
Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
Jesus reveals his divine nature by publicly exposing their thoughts, since the Bible repeatedly affirm that only God can know the secrets of hearts. See 1 Kings 8:39, "those heart You know (for You alone know the hearts of all the sons of men." Also, "I the LORD search the heart, I try the rein" (Jer. 17:10) [3]
The painting depicts the moment when the resurrected but incognito Jesus reveals himself to two of his disciples (presumed to be Luke and Cleopas) in the town of Emmaus, only to soon vanish from their sight (Gospel of Luke 24: 30–31). Cleopas wears the scallop shell of a pilgrim. The other apostle wears torn clothes.
For the Father declares Himself by His Word, but the Word declares not only that which is intended to be declared by it, but in declaring this declares itself." [3] Chrysostom: "If then He reveals the Father, He reveals Himself also. But the one he omits as a thing manifest, but mentions the other because there might be a doubt concerning it.
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