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The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...
After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. [16] Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. [17] Of these seven disciples, the last two remain unnamed.
Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
Jesus reveals his divine nature by publicly exposing their thoughts, since the Bible repeatedly affirm that only God can know the secrets of hearts. See 1 Kings 8:39, "those heart You know (for You alone know the hearts of all the sons of men." Also, "I the LORD search the heart, I try the rein" (Jer. 17:10) [3]
Jesus first reveals himself to Mary Magdalene in Mark 16:9 and John 20:14–17, [288] along with "the other Mary" in Matthew 28:9, [289] while in Luke the first reported appearance is to two disciples heading to Emmaus. [290] Jesus then reveals himself to the eleven disciples, in Jerusalem or in Galilee. [291]
and Jesus stating in John 7:16: "My teaching is not my own. It comes from the one who sent me". [84] [86] In Matthew 11:27 Jesus claims divine knowledge, stating: "No one knows the Son except the Father and no one knows the Father except the Son", asserting the mutual knowledge he has with the Father. [31] [87]
The Paschal mystery is central to Catholic faith and theology relating to the history of salvation.According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of ...
The painting depicts the moment when the resurrected but incognito Jesus reveals himself to two of his disciples (presumed to be Luke and Cleopas) in the town of Emmaus, only to soon vanish from their sight (Gospel of Luke 24: 30–31). Cleopas wears the scallop shell of a pilgrim. The other apostle wears torn clothes.
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